A little help for the first chapter: Ariel is another name for Jerusalem.
Christmas Eve is upon us. I hope you have plans to worship the newborn King with a local Christian covenant fellowship. Go sing some Christmas carols!
Isaiah 29
Woe to you, O Ariel,
the city of Ariel where David camped!
Year upon year
let your festivals recur.
And I will constrain Ariel,
and there will be mourning and lamentation;
she will be like an altar hearth before Me.
I will camp in a circle around you;
I will besiege you with towers
and set up siege works against you.
You will be brought low,
you will speak from the ground,
and out of the dust
your words will be muffled.
Your voice will be like a spirit from the ground;
your speech will whisper out of the dust.
But your many foes will be like fine dust,
the multitude of the ruthless like blowing chaff.
Then suddenly, in an instant,
you will be visited by the LORD of Hosts
with thunder and earthquake and loud noise,
with windstorm and tempest and consuming flame of fire.
All the many nations
going out to battle against Ariel—
even all who war against her,
laying siege and attacking her—
will be like a dream,
like a vision in the night,
as when a hungry man dreams he is eating,
then awakens still hungry;
as when a thirsty man dreams he is drinking,
then awakens faint and parched.
So will it be for all the many nations
who go to battle against Mount Zion.
Stop and be astonished;
blind yourselves and be sightless;
be drunk, but not with wine;
stagger, but not from strong drink.
For the LORD has poured out on you
a spirit of deep sleep.
He has shut your eyes, O prophets;
He has covered your heads, O seers.
And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.”
Or if the scroll is handed to one unable to read, he will say, “I cannot read.”
Therefore the Lord said:
“These people draw near to Me with their mouths
and honor Me with their lips,
but their hearts are far from Me.
Their worship of Me is but rules taught by men.
Therefore I will again confound these people
with wonder upon wonder.
The wisdom of the wise will vanish,
and the intelligence of the intelligent will be hidden.”
Woe to those who dig deep
to hide their plans from the LORD.
In darkness they do their works and say,
“Who sees us, and who will know?”
You have turned things upside down,
as if the potter were regarded as clay.
Shall what is formed say to him who formed it,
“He did not make me”?
Can the pottery say of the potter,
“He has no understanding”?
In a very short time,
will not Lebanon become an orchard,
and the orchard seem like a forest?
On that day the deaf will hear the words of the scroll,
and out of the deep darkness the eyes of the blind will see.
The humble will increase their joy in the LORD,
and the poor among men will rejoice in the Holy One of Israel.
For the ruthless will vanish,
the mockers will disappear,
and all who look for evil
will be cut down—
those who indict a man with a word,
who ensnare the mediator at the gate,
and who with false charges
deprive the innocent of justice.
Therefore the LORD who redeemed Abraham says of the house of Jacob:
“No longer will Jacob be ashamed
and no more will his face grow pale.
For when he sees his children around him,
the work of My hands,
they will honor My name,
they will sanctify the Holy One of Jacob,
and they will stand in awe
of the God of Israel.
Then the wayward in spirit will come to understanding,
and those who grumble will accept instruction.”
Isaiah 30
“Woe to the rebellious children,”
declares the LORD,
“to those who carry out a plan that is not Mine,
who form an alliance, but against My will,
heaping up sin upon sin.
They set out to go down to Egypt
without asking My advice,
to seek shelter under Pharaoh’s protection
and take refuge in Egypt’s shade.
But Pharaoh’s protection will become your shame,
and the refuge of Egypt’s shade your disgrace.
For though their princes are at Zoan
and their envoys have arrived in Hanes,
everyone will be put to shame
because of a people useless to them.
They cannot be of help;
they are good for nothing but shame and reproach.”
This is the burden against the beasts of the Negev:
Through a land of hardship and distress,
of lioness and lion,
of viper and flying serpent,
they carry their wealth on the backs of donkeys
and their treasures on the humps of camels,
to a people of no profit to them.
Egypt’s help is futile and empty;
therefore I have called her
Rahab Who Sits Still.
Go now, write it on a tablet in their presence
and inscribe it on a scroll;
it will be for the days to come,
a witness forever and ever.
These are rebellious people, deceitful children,
children unwilling to obey the LORD’s instruction.
They say to the seers,
“Stop seeing visions!”
and to the prophets,
“Do not prophesy to us the truth!
Speak to us pleasant words;
prophesy illusions.
Get out of the way; turn off the road.
Rid us of the Holy One of Israel!”
Therefore this is what the Holy One of Israel says:
“Because you have rejected this message,
trusting in oppression and relying on deceit,
this iniquity of yours is like a breach about to fail,
a bulge in a high wall,
whose collapse will come suddenly—
in an instant!
It will break in pieces like a potter’s jar,
shattered so that no fragment can be found.
Not a shard will be found in the dust
large enough to scoop the coals from a hearth
or to skim the water from a cistern.”
For the Lord GOD, the Holy One of Israel, has said:
“By repentance and rest
you would be saved;
your strength would lie in quiet confidence—
but you were not willing.”
“No,” you say, “we will flee on horses.”
Therefore you will flee!
“We will ride swift horses,”
but your pursuers will be faster.
A thousand will flee at the threat of one;
at the threat of five you will all flee,
until you are left alone like a pole on a mountaintop,
like a banner on a hill.
Therefore the LORD longs to be gracious to you;
therefore He rises to show you compassion,
for the LORD is a just God.
Blessed are all who wait for Him.
O people in Zion who dwell in Jerusalem, you will weep no more. He will surely be gracious when you cry for help; when He hears, He will answer you.
The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.
And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”
So you will desecrate your silver-plated idols and your gold-plated images. You will throw them away like menstrual cloths, saying to them, “Be gone!”
Then He will send rain for the seed that you have sown in the ground, and the food that comes from your land will be rich and plentiful. On that day your cattle will graze in open pastures.
The oxen and donkeys that work the ground will eat salted fodder, winnowed with shovel and pitchfork.
And from every high mountain and every raised hill, streams of water will flow in the day of great slaughter, when the towers fall.
The light of the moon will be as bright as the sun, and the light of the sun will be seven times brighter—like the light of seven days—on the day that the LORD binds up the brokenness of His people and heals the wounds He has inflicted.
Behold, the Name of the LORD comes from afar,
with burning anger and dense smoke.
His lips are full of fury,
and His tongue is like a consuming fire.
His breath is like a rushing torrent
that rises to the neck.
He comes to sift the nations in a sieve of destruction;
He bridles the jaws of the peoples to lead them astray.
You will sing
as on the night of a holy festival,
and your heart will rejoice
like one who walks to the music of a flute,
going up to the mountain of the LORD,
to the Rock of Israel.
And the LORD will cause His majestic voice to be heard
and His mighty arm to be revealed,
striking in angry wrath with a flame of consuming fire,
and with cloudburst, storm, and hailstones.
For Assyria will be shattered at the voice of the LORD;
He will strike them with His scepter.
And with every stroke of the rod of punishment
that the LORD brings down on them,
the tambourines and lyres will sound
as He battles with weapons brandished.
For Topheth has long been prepared;
it has been made ready for the king.
Its funeral pyre is deep and wide,
with plenty of fire and wood.
The breath of the LORD, like a torrent of burning sulfur,
sets it ablaze.
Isaiah 31
Woe to those who go down to Egypt for help,
who rely on horses,
who trust in their abundance of chariots
and in their multitude of horsemen.
They do not look to the Holy One of Israel;
they do not seek the LORD.
Yet He too is wise and brings disaster;
He does not call back His words.
He will rise up against the house of the wicked
and against the allies of evildoers.
But the Egyptians are men, not God;
their horses are flesh, not spirit.
When the LORD stretches out His hand,
the helper will stumble,
and the one he helps will fall;
both will perish together.
For this is what the LORD has said to me:
“Like a lion roaring
or a young lion over its prey—
and though a band of shepherds is called out against it,
it is not terrified by their shouting
or subdued by their clamor—
so the LORD of Hosts will come down
to do battle on Mount Zion and its heights.
Like birds hovering overhead,
so the LORD of Hosts will protect Jerusalem.
He will shield it and deliver it;
He will pass over it and preserve it.”
Return to the One against whom you have so blatantly rebelled, O children of Israel.
For on that day, every one of you will reject the idols of silver and gold that your own hands have sinfully made.
“Then Assyria will fall,
but not by the sword of man;
a sword will devour them,
but not one made by mortals.
They will flee before the sword,
and their young men will be put to forced labor.
Their rock will pass away for fear,
and their princes will panic at the sight of the battle standard,”
declares the LORD, whose fire is in Zion,
whose furnace is in Jerusalem.
Isaiah 32
Behold, a king will reign in righteousness,
and princes will rule with justice.
Each will be like a shelter from the wind,
a refuge from the storm,
like streams of water in a dry land,
like the shadow of a great rock in an arid land.
Then the eyes of those who see will no longer be closed,
and the ears of those who hear will listen.
The mind of the rash will know and understand,
and the stammering tongue will speak clearly and fluently.
No longer will a fool be called noble,
nor a scoundrel be respected.
For a fool speaks foolishness;
his mind plots iniquity.
He practices ungodliness
and speaks falsely about the LORD;
he leaves the hungry empty
and deprives the thirsty of drink.
The weapons of the scoundrel are destructive;
he hatches plots to destroy the poor with lies,
even when the plea of the needy is just.
But a noble man makes honorable plans;
he stands up for worthy causes.
Stand up, you complacent women;
listen to me.
Give ear to my word,
you overconfident daughters.
In a little more than a year you will tremble,
O secure ones.
For the grape harvest will fail
and the fruit harvest will not arrive.
Shudder, you ladies of leisure;
tremble, you daughters of complacency.
Strip yourselves bare
and put sackcloth around your waists.
Beat your breasts for the pleasant fields,
for the fruitful vines,
and for the land of my people,
overgrown with thorns and briers—
even for every house of merriment
in this city of revelry.
For the palace will be forsaken,
the busy city abandoned.
The hill and the watchtower will become caves forever—
the delight of wild donkeys
and a pasture for flocks—
until the Spirit is poured out
upon us from on high.
Then the desert will be an orchard,
and the orchard will seem like a forest.
Then justice will inhabit the wilderness,
and righteousness will dwell in the fertile field.
The work of righteousness will be peace;
the service of righteousness will be quiet confidence forever.
Then my people will dwell in a peaceful place,
in safe and secure places of rest.
But hail will level the forest,
and the city will sink to the depths.
Blessed are those who sow beside abundant waters,
who let the ox and donkey range freely.
Matthew 4
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, He was hungry.
The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”
But Jesus answered, “It is written:
‘Man shall not live on bread alone,
but on every word that comes from the mouth of God.’”
Then the devil took Him to the holy city and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down. For it is written:
‘He will command His angels concerning You,
and they will lift You up in their hands,
so that You will not strike Your foot
against a stone.’”
Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’”
Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. “All this I will give You,” he said, “if You will fall down and worship me.”
“Away from Me, Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’”
Then the devil left Him, and angels came and ministered to Him.
When Jesus heard that John had been imprisoned, He withdrew to Galilee. Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,
to fulfill what was spoken through the prophet Isaiah:
“Land of Zebulun
and land of Naphtali,
the Way of the Sea, beyond the Jordan,
Galilee of the Gentiles—
the people living in darkness
have seen a great light;
on those living in the land of the shadow of death,
a light has dawned.”
From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”
As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
“Come, follow Me,” Jesus said, “and I will make you fishers of men.” And at once they left their nets and followed Him.
Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,
and immediately they left the boat and their father and followed Him.
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.
The large crowds that followed Him came from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.
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